tuli latiſſime ſupra in multis locis diffuſe diffinitum eſt. Sed oriuntur circa premiſſa dubia duo ſcrupuloſa. primū ſi ſimplices non teneantur de neceſſitate omnia credibilia explicite et diſtincte credere tunc quilibet non tenet̉errorem ſuum contrarium articul̓ fidei euitarequia non tenetur oppoſitum illius cauere cuiꝰoppoſitum non tenctur agnoſcere. et ita videt̉ꝙ poſſet aliquis licite in errorem repugnātēalicui articulo cadere ⁊ eodem modo argueret̉preciſe ꝙ quis poſſet in actū pcc̄i morl̓ cadereſine peccato mortali. quia nō tenet̉ ſimplex ōnes differencias peccatorum mortaliū ⁊ p̄ceptoꝝ d̓i ⁊ eccīe ſcie̓ explicite Rn̄det̉ ẜm ſ. tho.ſco. in iij d̓. xxv. negādo ꝯn̄aꝫ qͥa nō ſolū tenet̉qͣlibꝫ ſīplex caue̓ oēꝫ errorē ꝯtrariū articul̓ numea̓tis ſꝫ tenet̉ caue̓ oē qd̓ ē ꝯtrariū veritatiſc̓ptue̓ ſcꝫ canoībiblie qͥa nꝰ poſſꝫ ꝑtīacit̉ adhere̓ ꝯtrario a̓cꝰ ve̓itatis ībiblia qṅ he̓ticꝰ iudicaret̉ et cū arguit̉ nō tenet̉ ad errorē cauēdūnͥ tēat̉ ad credēdū explicite eiꝰ oppoītū diceꝙ ꝯn̄a nō vꝫ fic̄ pꝫ ī moa̓libꝰ alijs qͥa q̄libꝫ tēt̉caue̓ oē pccm̄ morle ⁊ tn̄ nō tēt̉ ſcie̓ ⁊ ꝯgnoſce̓ī qͦ gͣdū ſuꝑbia ē pccm̄ morle vel gula qͥa nechoc ſciūt multi exꝑti ī ſcīa ſꝫ c̓ca hoc ſūt ml̓tealtricacōes Secundum dubiū ē Si ſufficiat