remittat ꝑſonales n̄ nat̉ales. qꝛ remediū reſpicit ꝑſonā non naturamTercia rō fuit ꝓpt̓ hominē adiuuādum. ꝑ hmōi etem̄ penalitates adiuuat̉ hō vt ſpūaliter viuat ⁊ pugnās coronet̉. Tho. v̓o. q. lxix. iij. ꝑtis dicit. ꝙ baptiſmꝰ hꝫ virtute auferendi penalitates pn̄tis vite. non tn̄ easaufert in pn̄ti vita qd̓ ſit vt baptizati ꝯformētur chriſto q̄ licet a pͥnci-pio ſue ꝯceptōis fuerit plenꝰ gr̄a ⁊ veritate habuit tn̄ corpꝰ paſſibileqd̓ per paſſionē ⁊ mortem ē ad vitā gl̓oſam reſuſcitatū. ita ⁊ chriſtianus in baptiſmo gr̄aꝫ ꝯſeq̄tur quātū ad animā hꝫ tn̄ corpus paſſibilein quo ꝓximo poſſit pati ſꝫ tandē reſuſcitabit̉ ad impaſſibilem vitā. Vn̄⁊ apl̓s roma. viij. ait. Qui ſuſcitauit ieſuꝫ chriſtū a mortuis viuificabit⁊ mortalia corꝑa vr̄a ꝑ inhabitantē ſpūm eius in vob̓. Penalitates gͦvirtute baptiſmi auferentur a iuſtis in reſurrectōe qn̄ mortale corꝑhoc induet corruptōꝫ ⁊ immortalitatem. Ad tercium argumētū rn̄dꝫrich̓. ꝙ baptiſmꝰ mō aꝑit celi ianuam baptizato quātum ad efficaciamqͣꝫuis hoc nō poſſet facere an̄ paſſionē qꝛ ꝑticularis remotio clauſiōisp̄dicte quātū ad efficatiā depēdet ex vl̓i remotōe illiꝰ clauſionis quantū ad ſufficiētiā q̄ per chriſti paſſionē facta ē. ¶ Tercius baptiſmi ef-fectus ē collatio gr̄e. Vt em̄ inqͥt glo. ad titū. iiij. c. in expoſitōe v̓boꝝapl̓i. d. Saluos nos fecit ꝑ lauacru regeneratōis ⁊ renouatōis ſpiritſancti quē effudit in nobis abūde. Lauacrū regeneratōis eſt ſacr̄m baptiſmi in qͦ dat̉ gr̄a ſpūſſancti ⁊ copia v̓tutū. Sꝫ nōnulli dubitant anpueri in baptiſmo ꝯſequātur gr̄am ⁊ v̓tutes cū nondū habeant vſumliberi arbitrij. ⁊ dicit tho. iij. ꝑte. q. lxix. ꝙ quidam antiqui poſuerūt ꝙpueris in baptiſmo nō dātur gr̄e ⁊ v̓tutes ſꝫ impͥmit̉ eis caracter xp̄icꝰ v̓tute cū ad ꝑfectā etatē venerint ꝯſequūtur gr̄am ⁊ virtutes. Sedh̓ ptꝫ eē falſum dupliciter. Primo quidem ꝙ pueri ſicut ⁊ adulti in baptiſmo efficiūtur mēbra chriſti. vn̄ neceſſe eſt ꝙ a capite recipiāt īfluxum gr̄e ⁊ virtutis. Scd̓o qꝛ ẜm hͦ pueri decedētes poſt baptiſmū nōꝑuenirent ad vitam et̓nam. qꝛ vt d̓r ad roma. vj. Gr̄a dei vitā eterna.Cauſa aūt erroris fuit. qꝛ neſcierūt diſtingue̓ inter habituꝫ ⁊ actū. ⁊ſic vidētes pueros inhabiles ad actꝰ v̓tutū crediderūt eos poſt baptiſmū nullatenus v̓tutē hr̄e. Sꝫ iſta īpotētia oꝑādi nō accidit pueris exdefectu habituū ſꝫ ex impedimento corꝑali. ſicut ⁊ dormientes qͣꝫuishabeant habitꝰ v̓tutū. impediūt̉ tn̄ ab actibꝰ ꝓpter ſomnū. Hec tho. Exqͥbꝰ oībꝰ colligimꝰ quātū debeamꝰ d̓o nos q̄ baptizati ſumꝰ. qͥbꝰ tā liberalit̓ ſua dona digͣtus ē imꝑtiri. conari īſuꝑ oī ſtudio tenemur v̓tutesamplecti ad qͣs nos faciles reddit in ſuſceptōne baptiſmi vt ſic mereamur in hoc ſeculo gratie profectum. et in futuro vite eterne premium Amen-