ſit bn̄placitū deo. Et nolite cōicare oꝑibus īfructuoſis tenebraꝝ: magis aūt redarguite. Que .n. in occulto fiūt ab ip̄iſturpe eſt ⁊ dicere. Oīa aūt q̄ arguunt̉. alumine maīfeſtantur. Oē enī qd̓ manifeſtat̉ lumē eſt. Propter qd̓ dicit. Surge q̄ dormis ⁊ exurge a mortuis ⁊ illūiabit te chriſtꝰ/ Uidete itaqꝫ frēs qūo caute ambuletis: nō quaſi inſipiētes ſed vtſapiētes redimētes tꝑs. quoniam diesmali ſūt. Propteria nolite fieri imprudentes/ ſedi intelligētes q̄ ſit volūtas deiEt nolite īenebriari vino in qͦeſt luxuriaſed implemini ſpūſancto. loquētes vob̓metip̄is in pſalmis. hymnis et canticisſpiritalibꝰ cātātes ⁊ pſallētes in cordibꝰveſtris dn̄o: gr̄as agētes ſemꝑ ꝓ oībꝰ innoīe dn̄i nr̄i ieſu chriſti deo ⁊ patri. Subiecti inuicē in timore chriſti/ Mulieresviris ſuis ſubdite ſint ſicut dn̄o: qm̄ vircaput eſt mulieris ſic ut chriſtuſ caput ēeccleſie: ip̄e ſaluator corꝑis eius Sed ſicut eccleſia ſubiecta eſt chriſto: ita ⁊ mulieres viris ſuis ī oībꝰ Uiri diligite vxores vr̄as ſicut ⁊ chriſtꝰ dilexit eccl̓iam: etſeip̄m tradidit ꝓ ea vt illuꝫ ſanctificaretmudans eā lauacro aque in verbo vitevt exhiberet ip̄e ſibi glorioſaꝫ eccl̓iaꝫ nōhn̄teꝫ maculā aūt rugā aūt aliqͥd hmōi.ſed vt ſit ſancta ⁊ maculata. Itaqꝫ ⁊ viridebēt diligere vxores ſuas: vt corꝑa ſuaQui ſuā vxorē diligit. ſeip̄m diligit. Nemo enī vnqꝫ carnē ſuā odio habuit: ſednutrit ⁊ fouet eā ſicut et chriſtus eccl̓iaꝫqꝛ mēbra ſumus corꝑis eiꝰ de carne eiuſet de oſſibꝰ eiꝰ/ Propter hͦ relinquet hōpatrē ⁊ matrē ſuā: et adherebit vxori ſueet erūt duo in carne vna. Sacramētuꝫhoc magnuꝫ eſt. Ego aūt dico in chriſtoet in ecc̄ia. Uernntū et vos ſinguli vnꝰquiſqꝫ vxorē ſuā ſicut ſeip̄m diligat vxoraūt timeat virū ſuum.VIIlij obedite parentibꝰ vr̄is ī domino: Hoc enī iuſtū eſt/ Honora patre tuū ⁊ mr̄em tuā: qd̓ eſtmandatū primū in ꝓmiſſione: vt bn̄ ſittibi. ⁊ ſis longeuꝰ ſuꝑ terrā. Et vos pr̄eſnolite ad iracundiē ꝓuocare filios vr̄os
ſed educate illos in diſciplina ⁊ correptōne dn̄i/ Serui obedite dn̄is carnalibuscū timore ⁊ tremore. in ſimplicitate cordis vr̄i ſicut chriſto. nō ad oculū ſeruientes qͣſi hoībꝰ placentes: ſed vt ſerui chriſti faciēteſ voluntatē dei ex aīo cū bonavolūtate ſeruiētes ſicut dn̄o ⁊ nō hoībꝰ: ſcientes qm̄ vnuſqͥſqꝫ qd̓cūqꝫ fecerit bonūhoc recipiet a dn̄o ſiue ẜuꝰ ſiue liber. Etvos dn̄i eadē facite illis remittētes minas: ſciētes qꝛ et illoꝝ ⁊ vr̄ dn̄s ē ī cel̓/ etꝑſonaꝝ acceptio nō eſt apud deū. De cetero frēs ꝯfortamī in dn̄o: ⁊ in potētia ꝟtutis eiꝰ/ Induite vos armaturā dei vtpoſſitis ſtare aduerſus inſidias diaboli:qm̄ nō eſt nob̓ colluctatio aduerſus carnē et ſanguinē. ſꝫ aduerſus pͥncipes ⁊ poteſtates aduerſus mūdi rectores tenebrarū harū ꝯtra ſpiritalia neqͣtia ī celeſtibus. Proterea accipite armarurā dei vtpoſſitis reſiſtere ī die malo: et in oībꝰ ꝑfecti ſtare. State ergo ſuccincti lūbos veſtros ī veritate ⁊ induti loricā iuſticie: etcalciati pedes in p̄paratōꝫ euāgelij pacisIn oībꝰ ſumetes ſcutū fidei in quo poſſitis oīa tela nequiſſimi ignea extinguere et galeā ſalutis aſſumite. et gladiū ſpiritꝰ qd̓ eſt verbū dei. ꝑ oēm orōem ⁊ obſecrationē orātes oī tꝑe in ſpū et in ip̄o vigilātes in oī inſtātia ⁊ obſecratōe ꝓ oībꝰſanctis ⁊ ꝓ me vt det̉ mihi ẜmo in aꝑtōne oris mei cū fiducia notū facere miſteriū euāgelij: ꝓ qͦ legatōne fungor in catena iſta: ita vt ī ip̄o audeā ꝓut oportꝫ meloqui. Ut aūt ⁊ vos ſciatis q̄ circa me ſūtquid agā oīa vobis nota faciet tychicuschariſſimus frater ⁊ fidelis iuīſter in domino quē miſi ad vos in hocip̄m vt cognoſcatis que circa nos ſunt: et ꝯſoletut̉corda vr̄a. Pax fratribꝰ: et charitas cū fide a deo pr̄ē noſtro et domino ieſu chriſto. Gratia cū omnibus qui diligunt dominum noſtrū ieſum chriſtum in incorruptione. Amen.Explicit epiſtola Pauli ad EpheſiosIncipit argumentū in epiſtolam adPhilippenſes.
Col. 3di. Pe. 2. c.
ol̓. 4. b
b. 12. a.peſſal̓. 4. a
BLeuit̓. 19: Ro. 2.b. Col̓. . d.Act. i0. c. Ia. 2.b. i. Pe. i. c.Col̓. 3: b
pl 35Pe .3. a
C
Z
pl̓. 3. c
Ęſaie. 59.i. Teſſal̓. 5. b
D
en̄. 2: 2. Eſd̓. 4at. 19. bſar. 1o. ao. 6. d̓
AL.3d.to xo Mat. 10Luce. 13. d̓ar. io. c.C. 3.
A