LVII.

multitudo. alterū de regis ip̄iꝰ maieſtate.eternitate. diuinitate. Illa ī maceria. iſta īpetra. Sꝫ hͦ qͣꝫto difficiliꝰ cauat̉: tāto ſuauiuſ qd̓ inde erius ſapit. Nec verearꝭ illd̓qd̓ ſcriptura minat̉ ſcrutatoribꝰ maieſtatis: tm̄ affer puꝝ ⁊ ſimplicē oculū. Nō opprimerꝭ a gl̓ia: ſꝫ admitteris: niſi nō d̓i: ſꝫtuā queſieris gl̓iam. Alioqͥn ſua qͥſqꝫ opprimit̉. nō dei gloria: dū ꝓcliuꝰ in iſtam:ad illā leuare ceruicē nō ſinit̉. nimiꝝ gͣueꝫcupiditate. Hac excuſſa ſin petra in qͣ theſauri abſeīe ⁊ ſcientie ſunt. Si adhuc dubpetrā. Qui oꝑant̉ (inqͥt) īeccabūt. Quis dabit mihi pērlumbe: ⁊ volabo ⁊ reqͥeſcā? Ibi īinuenitmāſuetꝰ ⁊ ſimplex: vbi dovl̓ elatus ⁊ cupidꝰ inanisccl̓ia columba eſt: ⁊ iō reqͥeſcit. C.cens: qꝛ gemēſ. Colūba (inn māſuitudine ſuſcipit inſitū v̓bū:cit inꝟbo. hͦ eſt. in petra: nā petra eſt v̓bum. Ecleſia gͦ in foramībꝰ petre ꝑ quā ītroſpicit⁊ videt gl̓iam ſpōſi ſui: nec opprimit̉ tn̄ agl̓ia: qm̄ nō ſibi vſurpat eā. Nō opprimitur: qꝛ nō ſcrutatrix maieſtatꝭ eſt: ſꝫ voluntatis. Nā qd̓ maieſtati attinet: interdū qͥdem ⁊ ī ip̄am intēdere audet. ſꝫ qͣſi admirans. nō qͣſi ſcrutās. Sꝫ ⁊ ſi qn̄ ꝑ exceſſūrapi ī illā ꝯtingat: digitꝰ dei eſt iſte. dignāter leuās hoīem: nō hoīs temeritas inſolēter dei alta ꝑuadēs. Cū enī apl̓s raptūſe cōmemoret. vt auſum excuſet: qͥſnā alt̓p̄ſumat mortaliū huic ſe diuīe maieſtatishorrēdo ſcrutinio ꝓprijs intricare conatibus: ⁊ importunꝰ ꝯtēplator pauēda irrūpere in archana? Scrutatores ꝓinde maieſtatis tāqͣꝫ irruptores dici reor: nō qͥ ſcꝫrapiunt̉ in eā: ſꝫ qͥ irruūt. Ip̄i itaqꝫ opprimūt̉ a gl̓ia. Ergo formiduloſa ſcrutatiomaieſtatꝭ: at volūtatꝭ tā tuta qͣꝫ pia. Quidni tota diligētia ſcrutādo inſtē ſacr̄o gl̓ievolūtatis: cui mihi ꝑendū ꝑ omnia ſcio?Suauis gl̓a q̄ nō aliūde qͣꝫ de ip̄iꝰ ſuauitatꝭ ꝯtēplatiōe ꝓcedit qͣꝫ de diuitiaꝝ bonitatꝭ ac ml̓te miſeratōis intuitu. Deniqꝫ vidimꝰ gl̓iaꝫ hāc: gl̓iam qͣſi vnigeniti a pr̄eTotu nēpe benignū ⁊ ꝟe pr̄nū qd̓ apparuit gl̓ie ī hac ꝑte. Nō me oppͥmet gloriaiſta: totꝭ licꝫ viribꝰ intēdētē in ſe: ego potiꝰimpͥmar illi. Etenī reuelata facie ſpeculātes ī eandē imaginē trāſformamur de cla

ritate ī claritatē tāqꝫ a dn̄i ſpū. Tranſformamur cū ꝯformamur. Abſit āt vt ī maieſtatꝭ gl̓ia. ⁊ n̄ magꝭ ī volūtatꝭ modeſtia.dei ab hoīe ꝯformitas p̄ſumat̉. Gl̓a meahec ē: ſi vnqͣꝫ de me audiero. Inueni hoīeꝫẜm cor meū. Cor ſpōſi: cor pr̄is ſui. Ip̄ꝫqͣle? Eſtote (ait) miſericordes: ſicut ⁊ pr̄ vr̄miſericors ē. Hec forma quā videre deſiderat. cū eccl̓ie dic̄. on̄de mihi faciē tuam:forma pietaꝭ ⁊ māſuetudīs. Hāc cū oī filucia leuatii ſil̓is ē. Accedite.qͥt) ad eū ⁊ illumīamini: ⁊ facies vr̄e nōfundēt̉. Quoacto hūilis ab hūili con Afundet̉: a pio ſctā. ⁊ a manſueto modeſta?abhorrebit a puritate petre pucies ſpōſe: nō magꝭ qͣꝫ a v̓tute ꝟtuſ. alumē. Sꝫ qꝛ non ex oī ſe īterim ꝑteetrā forādā eccl̓ia accedere p̄t.eſt qͥ in eccl̓ia ſūt ſacr̄a diuinevolūtatꝭ inſpicere. aut app̄hēdere ꝑ ſemetnda dei: iō nō ſolū ī foraminibꝰpetre ſꝫ ⁊ ī cauernis macerie hītare on̄ditur Ergo īfectꝭ qͥdē qͥ rimari ac penetrare archana ſapīe. ⁊ puritate ꝯſcīe audēt. etintelligētie acumīe pn̄t: habitat ī foraminibꝰ petre. De reliqͦ in cauernis macerie:vt qͥ in petra ꝑ ſemetip̄os fodere. aut n̄ ſufficiūt. aut nō p̄ſumūt: in maceria fodiantꝯtēti vl̓ gl̓iam ſctōꝝ mēte ītueri. Si cuine hͦ qͥdē poſſibile ſit: huic ſane ꝓponet ieſum. ⁊ hūc crucifixū: vt ⁊ ip̄e abſqꝫ ſuo labore habitet ī foramībꝰ petre: ī qͥbꝰ nō laborauit. Iudei ī his laborauerūt: ⁊ ip̄e inlabores infideliū ītroibit̉. vt ſit fidel̓. Necferēdū qd̓ patiat̉ repulſaꝫ: qͥ ⁊ vocat̉ vt intret. Ingredere (inqͥt) ī petrā: ⁊ abſcōderein foſſa humo a facie timoris dn̄i ⁊ a gl̓iamaieſtatꝭ eiꝰ. Infirme adhuc ⁊ inerti aīe(q̄ iuxta qd̓ ī euāgelio qͥdā de ſemetip̄o ꝯfitet̉. fodere n̄ valꝫ. mēdicare erubeſcit) foſſaon̄dit̉ humꝰ vbi lateat: donᵉ ꝯualeſcat ⁊ ꝓficiat. vt poſſit ⁊ ip̄a ꝑ ſe cauare ſibi foraīaī petra. ꝑ q̄ ītret ad īteriora v̓bi: aī vtiqꝫ vigore ⁊ puritate. Et ſi ītelleximꝰ foſſaꝫ humū illā q̄ ait. Foder̄t manꝰ meas ⁊ pedeſmeos: n̄ erit ābigēdū d̓ ſanitate in ea citiꝰadipiſcēda aīe vulnerate q̄ ī ea d̓morabit̉Quid eī tā efficax ad curāda ꝯſcīe vulnera. necn̄ ad purgādā mētꝭ aciēqͣꝫ xp̄i vulnerum ſedula meditatio? Uerum donecpurgata et ſanata perfecte fuerit: non video qualiter illi aptari poſſit quod dicit̉.