⁊ in miſſis ꝓ defūctis ⁊ ab aduētu vſqꝫ vigiliaꝫnatiuitatis. ⁊ a ſeptuageſimā vſqꝫ ad ſabbatumpaſce̓. Spōſa ꝗppe dicit in cāticis. nigra ſū ſꝫ formoſa fi. hierū. ſicut tabernaculis cedar ſicut pellis ſalomōis. noſite me cōſiderare ꝙ fuſca ſiꝫ. qꝛdecolorauit me ſol. In feſto aūt ſcoꝝ īnocētiumquidā nigris alij vero rubeis indumētis vtēdūeſſe cōtēdūt illi ꝓpter triſticiā: qꝛ vox ī rama audita eſt ploratꝰ ⁊ vllulatꝰ multus rachel plorāsfilios ſuos ⁊cͣ. nā ⁊ ꝓpter eādem cām cātica leticie ſubticēt̉ ⁊ ſine aurifriſio mit ra defert̉. iſti ꝓpter martyriū quod prīcipaliter cōmemorās inquit eccleſia. Sub throno dei ſācti oēs clamantvindica ſanguinē nr̄m ꝗ effuſꝰ eſt dn̄e deus noſter. Sicut ⁊ in letare hieruſalē ꝓpter leticiā qͣꝫaurea rōſa deſignat romanꝰ pontifex portat mitrā aurifriſio inſignitā. ſed ꝓpter abſtinētiaꝫ nigris vtit̉ īdumētis. Sed eccleſia romana tūc vtitur violatio colore. quādo illud occurrit extradn̄icam: ſed in octaua rubeo. ¶ Reſtat ergo ꝙ indiebꝰ ferialibꝰ ⁊ cōmunibꝰ uiridibus ſit indum̄tis vtēdū. quia viridiſ color mediꝰ eſt inter albedinē ⁊ nigredinē ⁊ ruboreꝫ ⁊ ſpecialiter inter octauā epiphanie ⁊ ſeptuageſimā ⁊ inter penticoſten ⁊ aduētuꝫ. qn̄ domiciale agitur officiū h̓ color exprimit̉ vbi dicit̉ cipricū nardo. nardꝰ ⁊. crocus. Ad hos quatuor colores ceteri referūtur .ſ.ad rubeū colorē coccineꝰ ad nigrū violatiꝰ quialiter coccus vocat̉. ad albū biſſinus. ad virideꝫcrociꝰ. qͣꝫqͣꝫ nōnulli roſas admartyres. crocū adcōfeſſores ⁊ liliū ad virgines referāt. De coloribꝰ etiā in fine ſequētis tractatus dicet̉. Uiolatōaūt colore vti in diebꝰ quibꝰ eſt vſus nigri coloris nō eſt īcōueniens. Un̄ eccleſia romana vtit̉colore violatio a prima dn̄ica aduētus vſqꝫ advigilie natiuitatis dn̄i īcluſiue ⁊ a ſeptuageſimavſqꝫ ad officiū miſſe vigīlie paſce excluſiue qn̄cūqꝫ in predictis tꝑoribꝰ officiū de tēpore agiturexceptis quītaferia cene dn̄i. ⁊ ſexta feria paraſceue. In feſtiuitatibꝰ ꝟo ſanctoꝝ que ī ſeptuageſima ⁊ in aduētu occurrūt nō eſt nigris vel violaceis vtēdū. Et eſt intelligendū ꝙ in ſabbato ſācto in toto officio quod agit̉ an̄ miſſaꝫ vtenduꝫeſt violaceo colore: hoc excepto ꝙ dyaconꝰ quibenedicit cereum indutꝰ dalmatica ⁊ ſubdyconus miniſtrās indutꝰ tunicella albis vtunt̉. quiabenedictio illa ſicut ⁊ miſſa ad reſurrectioneꝫ ꝑtinꝫ: ſed benedictione cerei expleta dyaconus remota dalmatica aſſumit planetam violacei coloris: ⁊ tenet eam vſqꝫ dum inchoatur officiū miſſe. ſubdyaconus vero nō mutat veſtes. Quidaꝫetiam in dominica ramiſpalmaꝝ vtūtur albis inꝓceſſione ⁊ in ramoꝝ benedictione. duꝫ legitureuangelium. ⁊ dum cantatur gloria laus. ꝓpterleticiam feſtiuitatis xp̄o facte que in premiſſis cōmemoratur. ſed eccleſia romana tunc ſemꝑ vtit̉violaceo colore. ⁊ ī ꝓceſſione que fit in purificatione ante miſſam. ꝓ eo ꝙ officium illud eſt deanxia expectatione Symeonis ⁊ ſapit vetꝰ teſtamentū. Utitur etiam eccleſia romana violaccocolore in quatuor temporibꝰ ſeptēbris. ⁊ in vigilijs ſanctoꝝ in ꝗbus eſt ieiuniū quando miſſa ēde vigilia. Et in diebꝰ rogationū ⁊ in miſſa quedicitur in die ſancti Marci de officio letanie cūenim ieiunamꝰ carnem noſtrā crucifigentes maceramꝰ: vt ſic facta liuida xp̄i liuoribꝰ cōformet̉cuius liuore ſanati ſumꝰ. ad quod deſignādumtūc colore violaceo vtimur ꝗ pallidꝰ ⁊ quaſi liuidus eſt. Ceterū velamina triū coloꝝ ponūtur inaltari in feſto paſcaliſ ꝓut dictū eſt in parte prima ſub tractatu de picturis ⁊cͣ.¶ De indumētis ) egalibꝰ ſeu veteris teſtamenti. ¶ Rubrica.Uonian. ſignificatam hunimis pleneremmana fragilitas apprehendit ſi penitus rem ſignificantem ignoret. idcirco de indumētis legalibꝰ ad huiuſrecitatis ignorātiā ꝓpellendā. Primo ẜm hiſtoriaꝫ ſecūdo ſecūduꝫ allegoriā. tertio vero ſecundū tropologiā aliqua diceremꝰ. Primo igit̉ ẜmhiſtoriā notandū eſt ꝙ quatuor erāt legalia idumēta ẜm moſaycaꝫ legem taꝫ minoribꝰ ſacerdotibꝰ qͣꝫ principi ſacerdotum cōia. de quibꝰ legit̉exo .xxviij. c. Primū dicebatur manaſcaſim. qd̓grece̓ ebraice latine ꝟo femoralia dici poteſt d̓biſſo retorta cōtextū quo vtebantur ꝓ eo ꝙ legitur in exo. xx. c. iij fi. Nō aſcendes ad altar meum ꝑ gradꝰ ne reueletur turpido tua. ⁊ ezech. xliiij. Feminalia linee erūt in lūbis eoꝝ. Secundūcathemone ſiue lineā ꝙ nos ſubunculā vel albāſꝫ moyſes abaneth appellauit. hebrei vero deſcēdentes a babilonis emiſſaniā vocauerūt eratqꝫ biſſinū ⁊ duplex. Tertiū baltheꝰ .i. zona vel cīgulum latꝰ quaſi digitis quatuor. ſic reciculatusvt quaſi pellis viꝑa. videret̉ cōtextum de biſſococco purpura ⁊ iacincto. per que quatuor elcm̄ta ſignificātur. Quartū eſt thiara quod hebrei.mamphie. nos autem inſulaꝫ vel mitrā appellamꝰ a thidari pontificali ī plurimū differens quaſi formam rotunde caſſidis repreſentans. Suꝑhec quatuor cōmunia quatuor ꝓprijs indumentis pontifex vtebatur. Primū erat tunica iacinctina quam hebreꝰ dicit vehit grece dicitur pōderis latine talaris que habebat ꝓ fimbris malagranata cum octuaginta titinabulis aureis interſcalari mō diſpoſita vt audiret̉ ſonꝰ cū pontifexingrederet̉ ſanctuariū ne forte moreret̉. ſecūduꝫerat ephot .i. ſuꝑ humerale. de quatuor predictiscoloribꝰ auroqꝫ cōtextū ſine manicis ad modūcollobij hn̄s aperturā in pectore quādā ad magnitudinē palmi in qͣ logion eiuſdē mēſure inſerebat̉. In cꝰ ꝑte ſuꝑiori vꝫ ſuꝑ humeroſ ī fibulatierāt auro duo lapides onichini quibꝰ duodiciꝫ