LIBER QVARTVS.Similiter āt et q̄ circa apparentia ueritas ꝗbuſdā ex ſēſibilibꝰuenit ſimul uerū non pluralitare iudicari putant oportere necpaucitatem. Idem uero his guſtātibus dulce uidetur: illis uero-amaruꝫ: quare ſi omnes laborauerit: aut omnes diſputauerint;duo āt uel tres ſani ſūt: aut intellectū habeāt hos quidem uideri laborare & decipere: alios uero nō. Amplius autem multisalioꝝ animaliū cōtraria uideri & nobis & ipſi autem inichidſeipſū: non autem eadem ſecundū ſenſū ſemper uideri: que igitur horum uera aut falſa nō manifeſtū nihil enim magis hecꝗͣ illa uera: ſed ſimiliter ꝓpter quod Democritus ait: aut nihileſſe uerū: aut nobis nō māifeſtū: oninind uerbᵗ opter exiſtin.re prudētiā quidem ſenſum: & his eſt alterario: qd ur̄ ſcd̓m ſenſū ex neceſſitate uerū dicūt. Ex his .n. Empedocles & Democritus & alioꝝ nō cōſequens dicere unuſꝗſqꝫ talibꝰ opinionibusfacti ſunt rei. Eteīm Empedocles permutātes habituꝫ permutare dicit prudentiā ad preſes coſſſiu Augert hominibꝰ ī aalijs afcit ꝙ quātum alteri trāſformati ſūt tm̄ ipſis & ſēper ſapere altera affuit. Parmenides uero enūciat eodem mō ut non quandocunqꝫ habuerūt membroꝝ cōplexionē multe flexionis hominibus ītellectus ineſt. Idē .n. eſt qͥd quidem ſapit natura mēbroꝝhominibꝰ & oībꝰ & oīa: quod. n. plus eſt ītelligētia. Anaxago.quoqꝫ pronunciatione recordatur ad quoſdā ſociorum: quia talia erāt ipſis entia qualia utiqꝫ exiſtimauerūt. Dicūt aūt & Hometū/ hanc habētem: quia fecit Hectorē tan̓q̄ in extaſi fuetit aplaga iacere aliud ſapientę tanquā ſapiētes quidē et deſpiciemtes ſed nō ſecundū eandē pala ergo ꝙ ſi utreqꝫ prudētie et eſſen-tia ſimul ſic ēt̓ nō ſit̉ ſe habet gQuibꝰ et grauiſſimū accidēs ē.Nā ſiquid maxime cōtingens ueꝝ uidet̉: hi āt ſūt maxime querentes ipſā et amātes: hi tales habēt opiniōes: et talia enūciātde ueritate: qūo non ē dignū reſpuere philoſophari conantes:nā uolātia proſequi erit utiqꝫ ueritatem īquirere Huius autemopinionis cauſa: quia de entibꝰ quidē ueritatē intendebant: entia uero putabāt eſſe ſēſibilia ſolū: ī his uero multa que īdeterminate nat̉a conſiſtit et que entis ſicut diximus. Propter quoddecētet quidem dicūt: nō uera aūt dicūt: ſic .n. congruit magisdicere ꝗͣ ſicut Epicariꝰ ad zenophanē Amplius autem oīuꝫ utdētes hanc motam naturā. De permutatiōe aut nihil ueruꝫ di-cimꝰ: circa uero oīo ſēper permutans nō cōtingere uerū dicete: